Chapter-3: Reality and Evolution
Outline of Article:
- The fifth mysterious question
- The sixth mysterious question
- Thank You
The Fifth Mysterious Question of Reality and Evolution:
Why does good and evil exist?
As stated previously, consciousness existed before evolution and before the universe. Moreover, along with knowledge, imagination, motivation and energy, consciousness was a factor that when infinitely concentrated in a unified state of being, prevented reality and the universe from existing and expanding. Furthermore, once the big bang occurred, all limiting factors where split into almost infinitely small points or bundles or packets within the universe.
Most important, recall that the big bang created at least two parts from the pre-universe, namely: the universe and the c-universe. In addition, recall that the c-universe is a type of complement to the universe; such that, when the universe and the c-universe unify together, they form a state of pre-universe, or a state of nothingness.
Now, considering that the universe wants to expand and is expanding away from a state of pre-universe or a state of nothingness; then it is reasonable to claim that the c-universe wants to do the exact opposite. That is to say, the c-universe wants to return back to a state of pre-universe. In greater detail, then, the c-universe wants to infinitely concentrate consciousness, life, imagination and energy, in order to prevent evolution and the expansion of realty from occurring.
However, in order to accomplish this state of pre-universe, the c-universe must influence all aspects of the universe away from expansion and away from continuing the goal of the universe—which is to evolve and to expand its consciousness for all time.
With finer detail, it can be interpreted that the big-bang is not merely an explosion to forcibly separate from the pre-universe. In truth, the big-bang can also be interpreted as an event of choice between two options: 1.) being part of the universe, which means expanding from the pre-universe; or, 2.) being part of the c-universe, which means a return to nothingness, or a static state of pre-universe.
Therefore, it appears as though there is an innate free-will property that exists within all of life, consciousness, knowledge, imagination, motivation and energy. And, this would also suggest that this choice between being part of the universe, or, being part of the c-universe, is never ending.
At this point in this perspective, it is best to declare some definitions before continuing any further.
Good is the free-will of choice to support the goal of the consciousness of the universe, which is the positive evolution of the universe’s total consciousness, knowledge, imagination, motivation, energy and life, for all time.
Evil is the free-will of choice to support the goal of the c-universe, which is the negative evolution and collapse of the universe’s total consciousness, knowledge, imagination, motivation, energy and life, for all time.
An important observation to emphasize here is the free-will property that exists in the universe.
In great detail, the preservation and existence of free-will is dependent on the consciousness between good and evil. Meaning that, if all that existed were actions or events or thoughts that supported good, this would imply a deterministic and single choice guidance across all time and space and reality, resulting in only good choices being allowed in reality. As a result, there would be no need for free-will of choice (or any choice in general) in this case.
Similarly, if all that existed were actions or events or thoughts that supported evil, this would imply a deterministic and single choice guidance across all time and space and reality, resulting in only evil choices being allowed in reality. As a result, there would be no need for free-will of choice (or any choice in general) in this case either.
Therefore, in order for free-will of choice to exist, (and choices in general) there must be an allowable opportunity between the knowledge of good and of evil, existing within each and every point in reality. However, remember that imagination is strictly greater than knowledge, which means that there must also be corresponding creativity or creation of good and of evil, since knowledge only comes into existence when creating or creativity exists first.
In other words, the knowledge of good and evil directly requires the containment of the creation of good and of evil existing within each and every point of reality. Thus, in order for free-will to be preserved across all space and time, within reality, there must be an eternal choice between the knowledge AND the creation of good and evil, at each and every point in the fabric of reality. Thus, free-will of choice exists in the universe because both good and evil can and do exist in the universe, especially with regards to human beings.
At present, I am now ready to provide a very rough approximate answer to the fifth mysterious question of reality and evolution.
5. Why does good and evil exist?
Good and evil exists within the universe because of the free-will property that exists within each and every packet of consciousness, knowledge, imagination, energy and life, within the fabric of reality. As a result, all the energy and matter in the universe must always battle with the choice of being part of the universe or being part of the c-universe.
In other words, the portion of non-unification from the pre-universe, into the universe and c-universe, causes a separation, or non-unification, of good and of evil from its unified state of being in the pre-universe. And, as long as the universe and c-universe exist as non-unified aspects of the pre-universe, then there will always be the free-will choice of supporting the goal of the universe (good) or of supporting the goal of the c-universe (evil).
The Sixth Mysterious Question of Reality and Evolution:
What is sin?
Of course, since free-will exists in reality, then every person can create thoughts, actions or events in the universe which are good or evil. Meaning that, a person can contribute to the positive evolution of humanity or to the negative evolution of humanity.
For instance, a person has the free-will to choose between killing (or murdering) another person based on anger and hurt pride; or, to forgive their transgressions. As another example, a person has the free-will to choose between stealing from a person or not. In each case, the choice of good (not killing or murdering and not stealing) contributes to positive evolution.
However, when a person does choose to kill or murder, or to steal, these actions in reality miss the whole purpose of reality. These actions are demonstrations of inability to adapt within the truth of reality. Of course, not all missed opportunities for growth or contribution to positive evolution are the same. Some actions are far worse from an evolutionary perspective.
In general, missing the point or missing the opportunity to contribute and to support the positive evolution of humanity is referred to as a sin. In general, I define sin as:
Sin is the free-will of choice to think, to act or to create events in the universe, which do not support the positive evolution of humanity, and of the universe.
Notice, dear reader, that there appears to be a general purpose of human life, with respect to the universe, that implies a set of human responsibilities in evolution. And, in a later chapter, I will address these general human evolutionary responsibilities. But, for now, I will only provide my approximate answer to the sixth mysterious question of reality and evolution.
6. What is sin?
Sin is the free-will of choice to think, to act or to create events in the universe, which do not support the positive evolution of humanity and of the universe.
Thank You
Thank you for your attention motivated Reader. I am grateful for your time and consideration of my ideas. Next week, I will post the fifth part of Chapter-3: Reality and Evolution.
Total Consciousness 