Chapter-4: Origin of Life and Death
Outline of Article:
- Introduction
- The first overwhelming question
- Thank You
Introduction
In this fourth chapter of analysis, my curiosity wrestles with the two most enigmatic aspects of reality: life and death. At the core of this enigma, these two ideas present an immediate problem when attempting to generally define them, with respect to consciousness.
For instance, in the scientific community, it is believed that only higher life forms are associated with having consciousness, while lower life forms are believed to have no consciousness at all.
But, from the analysis of chapter-1, it was concluded that consciousness existed long before evolution and long before the universe. Thus, as an extension to this claim, there is a direct implication that life (or some form of life-type) also existed long before evolution and long before the universe. Not surprising, when we follow this reasoning to its main possible outcomes, we arrive at some overwhelming questions.
More to the point, there are seven overwhelming questions of life and death that will be addressed in this chapter.
First, what is the connection between consciousness and life? Second, what is the general purpose of life? Third, what is the connection between consciousness and death? Fourth, what is the origin of life and death? Fifth, what general purpose does death serve? Sixth, how does a person’s consciousness influence life after their death? And, seventh, what happens to person’s consciousness after their death?
The First Overwhelming Question of Life and Death:
What is the connection between consciousness and life?
As recognized by modern science, life and consciousness are not viewed as existing in a one to one relationship. Meaning that, modern science only recognizes higher life forms as having any level of consciousness.
In contrast, within this book, I do equate low levels of consciousness with low levels of life, and vice versa. Therefore, the crucial perspective of interest is to clarify the connection between human consciousness and human life.
To begin, a reemphasis is needed in order to continue on. In particular, it is important to dispel a very limiting assumption, which is that: life (human life) in the universe is the result of randomness.
As an alternative, I will assume the opposite to be true.
Understandably, it may be a surprise to most; but, the emergence of human life is not the result of randomness—as many would wish to believe. A better description is that, human life is the result of an accumulation of much trial and error conscious choices for movement, by some subset of energy-consciousness-points in reality. The result being, that, a greater concentration of consciousness is formed within some type of energy.
And, that’s pretty much it. Human life is a higher concentration of consciousness, with respect to the rest of consciousness-life points that exist in all of reality.
Still, there is an additional observation that must be taken into account. Human beings have the ability to consciously choose to create more human life. Naturally, this ability comes from the universe, which extends from the pre-universe. However, attention must be placed in the two types of evolutionary created human beings.
More to the point, the important observation to make is that the choice for continuing human life is split. In particular, with respect to human beings, evolution has divided this choice between evolutionary males and evolutionary females. Where, at first glance, each choice for life appears to be of equal value; but, in reality may not be.
For instance, an adult human male (a man) has the responsibility to give his choice, or spark for movement of life, to a worthy adult human female (a woman). In contrast, a woman is literally dependent on a man’s choice, or spark for life, before any higher concentrations of consciousness can gather into energy and form another human being.
But, once a woman accepts a man’s spark for life, then and only then, can a woman carry out her free-will responsibility to build up from a man’s choice for life. Notice the contrast, a woman is not evolutionary created to give her choice for life away, where as a man is.
At this point, I can conclude that human life is dependent on the product of two main factors (two main choices): spark of life and higher concentrations of consciousness.
In other words, the spark of life is mainly contained within a man; whereas, the ability to allow for higher concentrations of consciousness is mainly contained within a woman.
As a curious aside before concluding this section, it remains to be seen if it is actually far greater to give than to receive. Perhaps, by some unknown magnitude, it appears as though a man has much greater responsibility to choose wisely where he gives his choice, or spark of life, for continued human life.
Notice, once a man’s choice has been entrusted to a worthy woman, he can no longer directly protect his choice for life. Instead, a man must be strong enough to protect himself; and, he must be stronger, still, to protect the woman that carries his spark for life.
As a natural adaptation throughout evolution, all men must then carry an innate ability to become much stronger than the woman of their choice. Meaning that, a man’s mere presence creates a stronger shield of evolutionary development for life, with his woman of choice.
Moreover, it appears as though a woman is weakened once both choices for life are contained within her, and are developing as one. This is only natural, since the c-universe will find a woman with a unified choice for life as a greater threat to its goal. Thus, it is only reasonable to assert that greater negative influences of attack will be placed on any woman; and, not only when a woman is pregnant. Perhaps, even from the very beginning of her life span development—from the instantaneous moment of her conception.
One last comment before completing this aside: recall that the universe and evolution have a safety mechanism for reality. With respect to this case, having both choices for life within a woman is too dangerous. In a specific manner, this danger is the result of an increase of the reality factors, which exists in the combined choices for life, within a woman, after conception has occurred. Recall, the universe and evolution must protect against developing any system that will, with time, concentrate into a highly dense infinitely unified form, of any of the factors of reality.
Therefore, as a safety measure, it is only reasonable to develop an evolutionary dependence within all women. In particular, this means that women gain strength and protection and stability, during pregnancy and throughout their life span, when they interact in a willing and agreeable manner with their sole man of choice. Thus, in this evolutionary developed structure, no one partner, within the exclusive relationship, falls into greater and greater unified concentrations of any of the reality factors.
At present, all that remains is to clarify one definition, from the perspective of human evolution; and, then, to provide an approximate answer to the first overwhelming question of life and death.
Spark-of-life is a completed unified choice for life, which is dependent on a male’s movement of choice for life; such that, it allows for the needed higher concentrations of consciousness to gather and to form, within a woman, and to connect life within the matrix of evolution, in reality.
1. What is the connection between consciousness and life?
Life is the product of the spark-of-life and high concentration levels of consciousness; such that, the product exists within some form of energy, in reality, with the purpose of accomplishing the goal of the universe: positive evolution.
Thank You
Thank you for your attention motivated Reader. I am grateful for your time and consideration of my ideas. Next week, I will post the second part of Chapter-4: Origin of Life and Death.
Total Consciousness 